Universalis

Wednesday 20 April 2011

Edinburgh Castle - 43

St Margaret herself is the subject of one of the stained-glass windows. The windows of St Andrew and St Ninian are in the chancel, whilst those of St Columba and St Margaret are in the nave. The windows were designed in 1922 by Douglas Strachan.

The chapel furnishings are maintained by the ladies of the Guild of St Margaret in memory of their namesake, who died here in the castle over 900 years ago.

Saint Margaret (c. 1045 – 16 November 1093), also known as Queen Margaret of Scotland, was an English princess of the House of Wessex. Born in exile in Hungary, she was the sister of Edgar Ætheling, the short-ruling and uncrowned Anglo-Saxon King of England. Margaret and her family returned to England in 1057, but fled to Scotland following the Norman conquest of 1066.

Around 1070 Margaret married Malcolm III, King of Scots, becoming his Queen consort. She was a pious woman, and among many charitable works she established a ferry across the Firth of Forth for pilgrims travelling to Dunfermline Abbey, which gave the towns of Queensferry and North Queensferry their names. Margaret was the mother of three Kings of Scotland and a Queen consort of England.

According to the Life of Saint Margaret, attributed to Turgot, she died at Edinburgh Castle in 1093, just days after receiving the news of her husband's death in battle. In 1250 she was canonised by Pope Innocent IV, and her remains were reinterred in a shrine at Dunfermline Abbey. Her relics were dispersed after the Scottish Reformation and subsequently lost. Kyrie, eleison.

Lord,
you gave Saint Margaret of Scotland
a special love for the poor.
Let her example and prayers
help us to become a living sign of your goodness.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.




Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.
(Mark 14:1-11)

Time for our hymn.

My song is love unknown,
My Saviour’s love to me;
Love to the loveless shown,
That they might lovely be.
O who am I, that for my sake
My Lord should take, frail flesh and die?

He came from His blest throne
Salvation to bestow;
But men made strange, and none
The longed for Christ would know:
But O! my Friend, my Friend indeed,
Who at my need His life did spend.

Sometimes they strew His way,
And His sweet praises sing;
Resounding all the day
Hosannas to their King:
Then “Crucify!” is all their breath,
And for His death they thirst and cry.

Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
He gave the blind their sight,
Sweet injuries! Yet they at these
Themselves displease, and ’gainst Him rise.

They rise and needs will have
My dear Lord made away;
A murderer they saved,
The Prince of life they slay,
Yet cheerful He to suffering goes,
That He His foes from thence might free.

In life, no house, no home
My Lord on earth might have;
In death no friendly tomb
But what a stranger gave.
What may I say? Heav’n was His home;
But mine the tomb wherein He lay.

Here might I stay and sing,
No story so divine;
Never was love, dear King!
Never was grief like Thine.
This is my Friend, in Whose sweet praise
I all my days could gladly spend.


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