... and what a difference 7 weeks makes! The builders enjoyed some excellent weather during the month of June and made good progress on the build.
Universalis
Thursday, 30 April 2009
The Joy of the Resurrection - 19
Late July 2008...
... and what a difference 7 weeks makes! The builders enjoyed some excellent weather during the month of June and made good progress on the build.
... and what a difference 7 weeks makes! The builders enjoyed some excellent weather during the month of June and made good progress on the build.
Wednesday, 29 April 2009
The Joy of the Resurrection - 18
Early July 2008...
... and the builders review the work so far. They are sitting in their portacabin site office - not in the new church. They seem happy with the way things are going!
... and the builders review the work so far. They are sitting in their portacabin site office - not in the new church. They seem happy with the way things are going!
Tuesday, 28 April 2009
Monday, 27 April 2009
The Joy of the Resurrection - 16
Late May 2008...
... and our first view of the inside of the new church. The sanctuary is the raised area on the right hand side of the photo.
... and our first view of the inside of the new church. The sanctuary is the raised area on the right hand side of the photo.
Sunday, 26 April 2009
The Joy of the Resurrection - 15
Today we celebrate the Third Sunday of Easter.
Love's redeeming work is done,
Fought the fight, the battle won.
Lo, our Sun's eclipse is o'er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
Death in vain forbids him rise;
Christ has opened paradise.
Lives again our victorious King;
Where, O death, is now thy sting?
Dying once, he all doth save;
Where thy victory, O grave?
Soar we now where Christ has led,
Following out exalted Head;
Made like him, like him we rise,
Ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
Thee we greet triumphant now;
Hail, the Resurrection thou!
Happy Sunday!
Love's redeeming work is done,
Fought the fight, the battle won.
Lo, our Sun's eclipse is o'er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
Death in vain forbids him rise;
Christ has opened paradise.
Lives again our victorious King;
Where, O death, is now thy sting?
Dying once, he all doth save;
Where thy victory, O grave?
Soar we now where Christ has led,
Following out exalted Head;
Made like him, like him we rise,
Ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
Thee we greet triumphant now;
Hail, the Resurrection thou!
Happy Sunday!
Saturday, 25 April 2009
The Joy of the Resurrection - 14
May 2008...
... and the roof is finished and the main walls are bricked. The green area (which is not yet bricked) is to be the sanctuary of the new church.
Today we celebrate St Mark's Day. Happy Feast!
... and the roof is finished and the main walls are bricked. The green area (which is not yet bricked) is to be the sanctuary of the new church.
Today we celebrate St Mark's Day. Happy Feast!
Friday, 24 April 2009
The Joy of the Resurrection - 13
April 2008...
... and things are really taking shape. It is hard to believe that this is what our beautiful church looked like 12 months ago!
... and things are really taking shape. It is hard to believe that this is what our beautiful church looked like 12 months ago!
Thursday, 23 April 2009
The Joy of the Resurrection - 12
March 2008...
... and things continue to take shape with this bespoke build.
... and things continue to take shape with this bespoke build.
Wednesday, 22 April 2009
The Joy of the Resurrection - 11
February 2008...
... and the building starts to take shape. You can see the large crane which was involved in the build.
... and the building starts to take shape. You can see the large crane which was involved in the build.
Tuesday, 21 April 2009
The Joy of the Resurrection - 10
January 2008...
... and building work has started on the new St Columba's Catholic Church at Culloden, on the outskirts of Inverness.
... and building work has started on the new St Columba's Catholic Church at Culloden, on the outskirts of Inverness.
Monday, 20 April 2009
The Joy of the Resurrection - 9
This is the first Easter that we are celebrating at St Columba's Church in Culloden. Building work started in January 2008 and the church was dedicated on 1 November 2008. It is still less than 6 months old!
This photo was taken in December 2007. It shows the Bishop of Aberdeen (Rt Rev Peter Moran) about to cut the first turf ready for the builders to start work. As you can see, he was not wearing the precious mitre on this occasion!
This photo was taken in December 2007. It shows the Bishop of Aberdeen (Rt Rev Peter Moran) about to cut the first turf ready for the builders to start work. As you can see, he was not wearing the precious mitre on this occasion!
Sunday, 19 April 2009
The Joy of the Resurrection - 8
Alleluia! Alleluia! Alleluia!
Ye sons and daughters of the King,
whom heavenly hosts in glory sing,
today the grave hath lost its sting. Alleluia!
On that first morning of the week,
before the day began to break,
the Marys went their Lord to seek. Alleluia!
An Angel bade their sorrow flee,
for thus he spake unto the three:
'Your Lord is gone to Galilee.' Alleluia!
That night the Apostles met in fear,
amidst them came their Lord most dear,
and said: 'Peace be unto you here!' Alleluia!
When Thomas afterwards had heard
that Jesus had fulfilled his word,
he doubted if it were the Lord. Alleluia!
'Thomas, behold my side,' saith he,
'my hands, my feet, my body see;
'and doubt not, but believe in me.' Alleluia!
No longer Thomas then denied;
he saw the feet, the hands, the side;
'Thou art my Lord and God,' he cried. Alleluia!
Blessèd are they that have not seen,
and yet whose faith bath constant been,
in life eternal they shall reign. Alleluia!
On this most holy day of days,
to God your hearts and voices raise
in laud, and jubilee, and praise. Alleluia!
And we with holy Church unite,
as evermore is just and right,
in glory to the King of Light. Alleluia!
After almost 8 weeks of devotional posts, I shall be having some more 'relaxed' posts during the remaining weekdays of Eastertide.
Happy Low Sunday!
Saturday, 18 April 2009
The Joy of the Resurrection - 7
Jesus lives! thy terrors now
can no longer, death, appall us;
Jesus lives! by this we know
thou, O grave, canst not enthrall us.
Alleluia!
Jesus lives! henceforth is death
but the gate of life immortal;
this shall calm our trembling breath
when we pass its gloomy portal.
Alleluia!
Jesus lives! for us he died;
then, alone to Jesus living,
pure in heart may we abide,
glory to our Savior giving.
Alleluia!
Jesus lives! our hearts know well
nought from us his love shall sever;
life, nor death, nor powers of hell
tear us from his keeping ever.
Alleluia!
Jesus lives! to him the throne
over all the world is given:
may we go where he has gone,
rest and reign with him in heaven.
Alleluia!
Friday, 17 April 2009
The Joy of the Resurrection - 6
Christ the Lord is risen again!
Christ hath broken every chain!
Hark! angelic voices cry,
singing evermore on high,
Alleluia!
He who gave for us his life,
who for us endured the strife,
is our Paschal Lamb today;
we too sing for joy, and say:
Alleluia!
He who bore all pain and loss
comfortless upon the cross
lives in glory now on high,
pleads for us, and hears our cry;
Alleluia!
He who slumbered in the grave
is exalted now to save;
through the universe it rings
that the Lamb is King of kings:
Alleluia!
Now he bids us tell abroad
how the lost may be restored,
how the penitent forgiven,
how we too may enter heaven.
Alleluia!
Thou, our Paschal Lamb indeed,
Christ, thy ransomed people feed;
take our sins and guilt away,
that we all may sing for aye
Alleluia!
Thursday, 16 April 2009
The Joy of the Resurrection - 5
Alleluia, alleluia!
Hearts to heaven and voices raise:
sing to God a hymn of gladness,
sing to God a hymn of praise.
He, who on the cross a victim,
for the world's salvation bled,
Jesus Christ, the King of glory,
now is risen from the dead.
Christ is risen, Christ, the first fruits
of the holy harvest field,
which will all its full abundance
at his second coming yield:
then the golden ears of harvest
will their heads before him wave,
ripened by his glorious sunshine
from the furrows of the grave.
Christ is risen, we are risen!
Shed upon us heavenly grace,
rain and dew and gleams of glory
from the brightness of thy face;
that we, with our hearts in heaven,
here on earth may fruitful be,
and by angel hands be gathered,
and be ever, Lord, with thee.
Alleluia, alleluia!
Glory be to God on high;
Alleluia! to the Savior
who has gained the victory;
Alleluia! to the Spirit,
fount of love and sanctity:
Alleluia, alleluia!
to the Triune Majesty.
Wednesday, 15 April 2009
The Joy of the Resurrection - 4
Finished the strife of battle now,
gloriously crowned the victor's brow:
sing with gladness, hence with sadness:
Alleluia, alleluia!
After the death that him befell,
Jesus Christ has harrowed hell:
songs of praising we are raising:
Alleluia, alleluia!
On the third morning he arose,
shining with victory o'er his foes;
earth is singing, heaven is ringing:
Alleluia, alleluia!
Lord, by your wounds on you we call:
now that from death you've freed us all:
may our living be thanksgiving:
Alleluia, alleluia!
Tuesday, 14 April 2009
The Joy of the Resurrection - 3
Good Christian men, rejoice and sing!
Now is the triumph of our King!
To all the world glad news we bring:
alleluia, alleluia, alleluia!
The Lord of life is risen today!
Sing songs of praise along his way;
let all the earth rejoice and say:
alleluia, alleluia, alleluia!
Praise we in songs of victory
that love, that life which cannot die,
and sing with hearts uplifted high:
alleluia, alleluia, alleluia!
Your name we bless, O risen Lord,
and sing today with one accord
the life laid down, the life restored:
alleluia, alleluia, alleluia!
Monday, 13 April 2009
The Joy of the Resurrection - 2
Alleluia, alleluia, alleluia!
The strife is o'er, the battle done,
the victory of life is won;
the song of triumph has begun.
Alleluia!
Alleluia, alleluia, alleluia!
The powers of death have done their worst,
but Christ their legions hath dispersed:
let shout of holy joy outburst.
Alleluia!
Alleluia, alleluia, alleluia!
The three sad days are quickly sped,
he rises glorious from the dead:
all glory to our risen Head!
Alleluia!
Alleluia, alleluia, alleluia!
He closed the yawning gates of hell,
the bars from heaven's high portals fell;
let hymns of praise his triumphs tell!
Alleluia!
Alleluia, alleluia, alleluia!
Lord! by the stripes which wounded thee,
from death's dread sting thy servants free,
that we may live and sing to thee.
Alleluia!
Sunday, 12 April 2009
The Joy of the Resurrection - 1
Jesus Christ is risen today, Alleluia!
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss. Alleluia!
Hymns of praise then let us sing, Alleluia!
Unto Christ, our heavenly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save. Alleluia!
But the pains that he endured, Alleluia!
Our salvation have procured, Alleluia!
Now above the sky he's King, Alleluia!
Where the angels ever sing. Alleluia!
HAPPY EASTER!
Saturday, 11 April 2009
Genesis - 46
Although strictly speaking, the Season of Lent finished with the start of the Triduum, we finish our Lenten pilgrimage today by visiting Muckle Flugga lighthouse.
Muckle Flugga is a small rocky island north of Unst in the Shetland Islands, Scotland. It is often described as the northernmost point of the British Isles, but the smaller islet of Out Stack is actually further north.
The name comes from Old Norse, Mikla Flugey, meaning "large steep-sided island". The original name was "North Unst", but in 1964 that was changed to "Muckle Flugga".
According to local folklore, Muckle Flugga and nearby Out Stack were formed when two giants, Herma and Saxa, fell in love with the same mermaid. They fought over her by throwing large rocks at each other, one of which became Muckle Flugga. To get rid of them, the mermaid offered to marry whichever one would follow her to the North Pole. They both followed her and drowned, as neither one could swim!
Muckle Flugga is home to the Muckle Flugga lighthouse, built by Thomas and David Stevenson in 1854, originally to protect ships during the Crimean War. First lit on 1 January 1858, it stands 64 feet (20 m) high, has 103 steps to the top and is Britain's most northerly lighthouse. The light beam flashes white every 20 seconds, with a nominal range of 22 miles (35 km). In March 1995 it was fully automated.
Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
"So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay. You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
"You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. Tell my father about all the honour accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
When the news reached Pharaoh's palace that Joseph's brothers had come, Pharaoh and all his officials were pleased. Pharaoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and return to the land of Canaan, and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.'
"You are also directed to tell them, 'Do this: Take some carts from Egypt for your children and your wives, and get your father and come. Never mind about your belongings, because the best of all Egypt will be yours.' "
So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them provisions for their journey. To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes. And this is what he sent to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and other provisions for his journey. Then he sent his brothers away, and as they were leaving he said to them, "Don't quarrel on the way!"
So they went up out of Egypt and came to their father Jacob in the land of Canaan. They told him, "Joseph is still alive! In fact, he is ruler of all Egypt." Jacob was stunned; he did not believe them. But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived. And Israel said, "I'm convinced! My son Joseph is still alive. I will go and see him before I die." (Genesis 45.1-28)
What a marvelous way to conclude our trip through the Book of Genesis on today of all days - Holy Saturday! The disciples were in mourning because they thought they would never see Jesus again. Their sadness was about to be turned into joy.
Our days of mourning are too almost over - tomorrow is the greatest feast of the year. Not only will this blog return to its usual cheerful colour scheme, but I shall be starting a new series of 50 posts entitled 'The Joy of the Resurrection' - words taken from the Eastertide Prefaces - 'the joy of the resurrection renews the whole world.' We shall enjoy some Easter devotional posts (on Sundays and during the Easter Octave) and scenes of Springtime in Scotland on the other weekdays of Eastertide. I look forward to seeing the Scottish countryside renewed with the bright beams of resurrection light!
Muckle Flugga is a small rocky island north of Unst in the Shetland Islands, Scotland. It is often described as the northernmost point of the British Isles, but the smaller islet of Out Stack is actually further north.
The name comes from Old Norse, Mikla Flugey, meaning "large steep-sided island". The original name was "North Unst", but in 1964 that was changed to "Muckle Flugga".
According to local folklore, Muckle Flugga and nearby Out Stack were formed when two giants, Herma and Saxa, fell in love with the same mermaid. They fought over her by throwing large rocks at each other, one of which became Muckle Flugga. To get rid of them, the mermaid offered to marry whichever one would follow her to the North Pole. They both followed her and drowned, as neither one could swim!
Muckle Flugga is home to the Muckle Flugga lighthouse, built by Thomas and David Stevenson in 1854, originally to protect ships during the Crimean War. First lit on 1 January 1858, it stands 64 feet (20 m) high, has 103 steps to the top and is Britain's most northerly lighthouse. The light beam flashes white every 20 seconds, with a nominal range of 22 miles (35 km). In March 1995 it was fully automated.
Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
"So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay. You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
"You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. Tell my father about all the honour accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
When the news reached Pharaoh's palace that Joseph's brothers had come, Pharaoh and all his officials were pleased. Pharaoh said to Joseph, "Tell your brothers, 'Do this: Load your animals and return to the land of Canaan, and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.'
"You are also directed to tell them, 'Do this: Take some carts from Egypt for your children and your wives, and get your father and come. Never mind about your belongings, because the best of all Egypt will be yours.' "
So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them provisions for their journey. To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes. And this is what he sent to his father: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and other provisions for his journey. Then he sent his brothers away, and as they were leaving he said to them, "Don't quarrel on the way!"
So they went up out of Egypt and came to their father Jacob in the land of Canaan. They told him, "Joseph is still alive! In fact, he is ruler of all Egypt." Jacob was stunned; he did not believe them. But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived. And Israel said, "I'm convinced! My son Joseph is still alive. I will go and see him before I die." (Genesis 45.1-28)
What a marvelous way to conclude our trip through the Book of Genesis on today of all days - Holy Saturday! The disciples were in mourning because they thought they would never see Jesus again. Their sadness was about to be turned into joy.
Our days of mourning are too almost over - tomorrow is the greatest feast of the year. Not only will this blog return to its usual cheerful colour scheme, but I shall be starting a new series of 50 posts entitled 'The Joy of the Resurrection' - words taken from the Eastertide Prefaces - 'the joy of the resurrection renews the whole world.' We shall enjoy some Easter devotional posts (on Sundays and during the Easter Octave) and scenes of Springtime in Scotland on the other weekdays of Eastertide. I look forward to seeing the Scottish countryside renewed with the bright beams of resurrection light!
Friday, 10 April 2009
Genesis - 45
Good Friday finds us on Unst with this picture of a Shetland pony.
Unst is one of the North Isles of the Shetland Islands, Scotland. It is the northernmost of the inhabited British Isles and is the third largest island in Shetland after the Mainland and Yell. It has an area of 46 square miles.
Unst is largely grassland, with coastal cliffs. Its main village is Baltasound, formerly the second largest herring fishing port after Lerwick and now the location of a brewery, a leisure centre and the island's airport.
Now Joseph gave these instructions to the steward of his house: "Fill the men's sacks with as much food as they can carry, and put each man's silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one's sack, along with the silver for his grain." And he did as Joseph said.
As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, "Go after those men at once, and when you catch up with them, say to them, 'Why have you repaid good with evil? Isn't this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.' "
When he caught up with them, he repeated these words to them. But they said to him, "Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master's house? If any of your servants is found to have it, he will die; and the rest of us will become my lord's slaves."
"Very well, then," he said, "let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame."
Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin's sack. At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.
Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. Joseph said to them, "What is this you have done? Don't you know that a man like me can find things out by divination?"
"What can we say to my lord?" Judah replied. "What can we say? How can we prove our innocence? God has uncovered your servants' guilt. We are now my lord's slaves—we ourselves and the one who was found to have the cup."
But Joseph said, "Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace."
Then Judah went up to him and said: "Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. My lord asked his servants, 'Do you have a father or a brother?' And we answered, 'We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother's sons left, and his father loves him.'
"Then you said to your servants, 'Bring him down to me so I can see him for myself.' And we said to my lord, 'The boy cannot leave his father; if he leaves him, his father will die.' But you told your servants, 'Unless your youngest brother comes down with you, you will not see my face again.' When we went back to your servant my father, we told him what my lord had said.
"Then our father said, 'Go back and buy a little more food.' But we said, 'We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man's face unless our youngest brother is with us.'
"Your servant my father said to us, 'You know that my wife bore me two sons. One of them went away from me, and I said, "He has surely been torn to pieces." And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my grey head down to the grave in misery.'
"So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy's life, sees that the boy isn't there, he will die. Your servants will bring the grey head of our father down to the grave in sorrow. Your servant guaranteed the boy's safety to my father. I said, 'If I do not bring him back to you, I will bear the blame before you, my father, all my life!'
"Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father." (Genesis 44.1-34)
One cannot imagine how Our Father in heaven must have felt on that first Good Friday, when his only Son suffered and died on the cross to save mankind. Today should be a day of profound thanksgiving for such generous and tender love.
Unst is one of the North Isles of the Shetland Islands, Scotland. It is the northernmost of the inhabited British Isles and is the third largest island in Shetland after the Mainland and Yell. It has an area of 46 square miles.
Unst is largely grassland, with coastal cliffs. Its main village is Baltasound, formerly the second largest herring fishing port after Lerwick and now the location of a brewery, a leisure centre and the island's airport.
Now Joseph gave these instructions to the steward of his house: "Fill the men's sacks with as much food as they can carry, and put each man's silver in the mouth of his sack. Then put my cup, the silver one, in the mouth of the youngest one's sack, along with the silver for his grain." And he did as Joseph said.
As morning dawned, the men were sent on their way with their donkeys. They had not gone far from the city when Joseph said to his steward, "Go after those men at once, and when you catch up with them, say to them, 'Why have you repaid good with evil? Isn't this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.' "
When he caught up with them, he repeated these words to them. But they said to him, "Why does my lord say such things? Far be it from your servants to do anything like that! We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master's house? If any of your servants is found to have it, he will die; and the rest of us will become my lord's slaves."
"Very well, then," he said, "let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame."
Each of them quickly lowered his sack to the ground and opened it. Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin's sack. At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.
Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him. Joseph said to them, "What is this you have done? Don't you know that a man like me can find things out by divination?"
"What can we say to my lord?" Judah replied. "What can we say? How can we prove our innocence? God has uncovered your servants' guilt. We are now my lord's slaves—we ourselves and the one who was found to have the cup."
But Joseph said, "Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace."
Then Judah went up to him and said: "Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. My lord asked his servants, 'Do you have a father or a brother?' And we answered, 'We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother's sons left, and his father loves him.'
"Then you said to your servants, 'Bring him down to me so I can see him for myself.' And we said to my lord, 'The boy cannot leave his father; if he leaves him, his father will die.' But you told your servants, 'Unless your youngest brother comes down with you, you will not see my face again.' When we went back to your servant my father, we told him what my lord had said.
"Then our father said, 'Go back and buy a little more food.' But we said, 'We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man's face unless our youngest brother is with us.'
"Your servant my father said to us, 'You know that my wife bore me two sons. One of them went away from me, and I said, "He has surely been torn to pieces." And I have not seen him since. If you take this one from me too and harm comes to him, you will bring my grey head down to the grave in misery.'
"So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy's life, sees that the boy isn't there, he will die. Your servants will bring the grey head of our father down to the grave in sorrow. Your servant guaranteed the boy's safety to my father. I said, 'If I do not bring him back to you, I will bear the blame before you, my father, all my life!'
"Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father." (Genesis 44.1-34)
One cannot imagine how Our Father in heaven must have felt on that first Good Friday, when his only Son suffered and died on the cross to save mankind. Today should be a day of profound thanksgiving for such generous and tender love.
Thursday, 9 April 2009
Genesis - 44
On this Maundy Thursday, we visit the village on Brae on the Shetland Islands. With a population of over 1200, the village of Brae is centrally located in a network of villages in the north mainland of Shetland.
Brae High School has much to be proud of. The rural nature of the catchment area has pupils arriving at the school from six associated primary schools, some undertaking a return journey of 35 miles.
On the third day, Joseph said to them, "Do this and you will live, for I fear God: If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. But you must bring your youngest brother to me, so that your words may be verified and that you may not die." This they proceeded to do.
They said to one another, "Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that's why this distress has come upon us."
Reuben replied, "Didn't I tell you not to sin against the boy? But you wouldn't listen! Now we must give an accounting for his blood." They did not realize that Joseph could understand them, since he was using an interpreter.
He turned away from them and began to weep, but then turned back and spoke to them again. He had Simeon taken from them and bound before their eyes.
Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them, they loaded their grain on their donkeys and left.
At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. "My silver has been returned," he said to his brothers. "Here it is in my sack."
Their hearts sank and they turned to each other trembling and said, "What is this that God has done to us?"
When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said, "The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. But we said to him, 'We are honest men; we are not spies. We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.'
"Then the man who is lord over the land said to us, 'This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go. But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.' "
As they were emptying their sacks, there in each man's sack was his pouch of silver! When they and their father saw the money pouches, they were frightened. Their father Jacob said to them, "You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!"
Then Reuben said to his father, "You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back."
But Jacob said, "My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow."
Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Egypt, their father said to them, "Go back and buy us a little more food."
But Judah said to him, "The man warned us solemnly, 'You will not see my face again unless your brother is with you.' If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, 'You will not see my face again unless your brother is with you.' "
Israel asked, "Why did you bring this trouble on me by telling the man you had another brother?"
They replied, "The man questioned us closely about ourselves and our family. 'Is your father still living?' he asked us. 'Do you have another brother?' We simply answered his questions. How were we to know he would say, 'Bring your brother down here'?"
Then Judah said to Israel his father, "Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice."
Then their father Israel said to them, "If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved."
So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon."
The man did as Joseph told him and took the men to Joseph's house. Now the men were frightened when they were taken to his house. They thought, "We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys."
So they went up to Joseph's steward and spoke to him at the entrance to the house. "Please, sir," they said, "we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don't know who put our silver in our sacks."
"It's all right," he said. "Don't be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver." Then he brought Simeon out to them.
The steward took the men into Joseph's house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph's arrival at noon, because they had heard that they were to eat there.
When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, "How is your aged father you told me about? Is he still living?"
They replied, "Your servant our father is still alive and well." And they bowed low to pay him honour.
As he looked about and saw his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother, the one you told me about?" And he said, "God be gracious to you, my son." Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.
After he had washed his face, he came out and, controlling himself, said, "Serve the food."
They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph's table, Benjamin's portion was five times as much as anyone else's. So they feasted and drank freely with him. (Genesis 42.18-43.34)
Tonight, the Lord Jesus invites us to eat and drink at his table. He gives us his body to eat and his blood to drink.
Brae High School has much to be proud of. The rural nature of the catchment area has pupils arriving at the school from six associated primary schools, some undertaking a return journey of 35 miles.
On the third day, Joseph said to them, "Do this and you will live, for I fear God: If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. But you must bring your youngest brother to me, so that your words may be verified and that you may not die." This they proceeded to do.
They said to one another, "Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that's why this distress has come upon us."
Reuben replied, "Didn't I tell you not to sin against the boy? But you wouldn't listen! Now we must give an accounting for his blood." They did not realize that Joseph could understand them, since he was using an interpreter.
He turned away from them and began to weep, but then turned back and spoke to them again. He had Simeon taken from them and bound before their eyes.
Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them, they loaded their grain on their donkeys and left.
At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. "My silver has been returned," he said to his brothers. "Here it is in my sack."
Their hearts sank and they turned to each other trembling and said, "What is this that God has done to us?"
When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said, "The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. But we said to him, 'We are honest men; we are not spies. We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.'
"Then the man who is lord over the land said to us, 'This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go. But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.' "
As they were emptying their sacks, there in each man's sack was his pouch of silver! When they and their father saw the money pouches, they were frightened. Their father Jacob said to them, "You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!"
Then Reuben said to his father, "You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back."
But Jacob said, "My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow."
Now the famine was still severe in the land. So when they had eaten all the grain they had brought from Egypt, their father said to them, "Go back and buy us a little more food."
But Judah said to him, "The man warned us solemnly, 'You will not see my face again unless your brother is with you.' If you will send our brother along with us, we will go down and buy food for you. But if you will not send him, we will not go down, because the man said to us, 'You will not see my face again unless your brother is with you.' "
Israel asked, "Why did you bring this trouble on me by telling the man you had another brother?"
They replied, "The man questioned us closely about ourselves and our family. 'Is your father still living?' he asked us. 'Do you have another brother?' We simply answered his questions. How were we to know he would say, 'Bring your brother down here'?"
Then Judah said to Israel his father, "Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. As it is, if we had not delayed, we could have gone and returned twice."
Then their father Israel said to them, "If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift—a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. Take double the amount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. Take your brother also and go back to the man at once. And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved."
So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. When Joseph saw Benjamin with them, he said to the steward of his house, "Take these men to my house, slaughter an animal and prepare dinner; they are to eat with me at noon."
The man did as Joseph told him and took the men to Joseph's house. Now the men were frightened when they were taken to his house. They thought, "We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys."
So they went up to Joseph's steward and spoke to him at the entrance to the house. "Please, sir," they said, "we came down here the first time to buy food. But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us. We have also brought additional silver with us to buy food. We don't know who put our silver in our sacks."
"It's all right," he said. "Don't be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver." Then he brought Simeon out to them.
The steward took the men into Joseph's house, gave them water to wash their feet and provided fodder for their donkeys. They prepared their gifts for Joseph's arrival at noon, because they had heard that they were to eat there.
When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. He asked them how they were, and then he said, "How is your aged father you told me about? Is he still living?"
They replied, "Your servant our father is still alive and well." And they bowed low to pay him honour.
As he looked about and saw his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother, the one you told me about?" And he said, "God be gracious to you, my son." Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.
After he had washed his face, he came out and, controlling himself, said, "Serve the food."
They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. When portions were served to them from Joseph's table, Benjamin's portion was five times as much as anyone else's. So they feasted and drank freely with him. (Genesis 42.18-43.34)
Tonight, the Lord Jesus invites us to eat and drink at his table. He gives us his body to eat and his blood to drink.
Wednesday, 8 April 2009
Genesis - 43
We have now arrived at Lerwick Harbour on the mainland of the Shetland Islands.
Lerwick is the capital and main port of the Shetland Islands, Scotland, located more than 100 miles (160 km) off the north coast of mainland Great Britain on the east coast of the Shetland Mainland. Lerwick is about 210 miles (340 km) north of Aberdeen, 230 miles (370 km) west of Bergen in Norway and 230 miles (370 km) south east of Tórshavn in the Faroe Islands.
Lerwick, Shetland's only burgh, had a population of approximately 7,070 residents in 2007 and is the most northerly town in Scotland (there are other large settlements more northerly in Shetland, most notable the village of Brae).
Then Pharaoh said to Joseph, "Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you."
So Pharaoh said to Joseph, "I hereby put you in charge of the whole land of Egypt." Then Pharaoh took his signet ring from his finger and put it on Joseph's finger. He dressed him in robes of fine linen and put a gold chain around his neck. He had him ride in a chariot as his second-in-command, and men shouted before him, "Make way!" Thus he put him in charge of the whole land of Egypt.
Then Pharaoh said to Joseph, "I am Pharaoh, but without your word no one will lift hand or foot in all Egypt." Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh's presence and traveled throughout Egypt. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.
Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, "It is because God has made me forget all my trouble and all my father's household." The second son he named Ephraim and said, "It is because God has made me fruitful in the land of my suffering."
The seven years of abundance in Egypt came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, "Go to Joseph and do what he tells you."
When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. And all the countries came to Egypt to buy grain from Joseph, because the famine was severe in all the world.
When Jacob learned that there was grain in Egypt, he said to his sons, "Why do you just keep looking at each other?" He continued, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die."
Then ten of Joseph's brothers went down to buy grain from Egypt. But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him. So Israel's sons were among those who went to buy grain, for the famine was in the land of Canaan also.
Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground. As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. "Where do you come from?" he asked.
"From the land of Canaan," they replied, "to buy food."
Although Joseph recognized his brothers, they did not recognize him. Then he remembered his dreams about them and said to them, "You are spies! You have come to see where our land is unprotected."
"No, my lord," they answered. "Your servants have come to buy food. We are all the sons of one man. Your servants are honest men, not spies."
"No!" he said to them. "You have come to see where our land is unprotected."
But they replied, "Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more."
Joseph said to them, "It is just as I told you: You are spies! And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!" And he put them all in custody for three days. (Genesis 41.39-42.17)
My word, I am enjoying this story!
Lerwick is the capital and main port of the Shetland Islands, Scotland, located more than 100 miles (160 km) off the north coast of mainland Great Britain on the east coast of the Shetland Mainland. Lerwick is about 210 miles (340 km) north of Aberdeen, 230 miles (370 km) west of Bergen in Norway and 230 miles (370 km) south east of Tórshavn in the Faroe Islands.
Lerwick, Shetland's only burgh, had a population of approximately 7,070 residents in 2007 and is the most northerly town in Scotland (there are other large settlements more northerly in Shetland, most notable the village of Brae).
Then Pharaoh said to Joseph, "Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you."
So Pharaoh said to Joseph, "I hereby put you in charge of the whole land of Egypt." Then Pharaoh took his signet ring from his finger and put it on Joseph's finger. He dressed him in robes of fine linen and put a gold chain around his neck. He had him ride in a chariot as his second-in-command, and men shouted before him, "Make way!" Thus he put him in charge of the whole land of Egypt.
Then Pharaoh said to Joseph, "I am Pharaoh, but without your word no one will lift hand or foot in all Egypt." Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh's presence and traveled throughout Egypt. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.
Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named his firstborn Manasseh and said, "It is because God has made me forget all my trouble and all my father's household." The second son he named Ephraim and said, "It is because God has made me fruitful in the land of my suffering."
The seven years of abundance in Egypt came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, "Go to Joseph and do what he tells you."
When the famine had spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. And all the countries came to Egypt to buy grain from Joseph, because the famine was severe in all the world.
When Jacob learned that there was grain in Egypt, he said to his sons, "Why do you just keep looking at each other?" He continued, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die."
Then ten of Joseph's brothers went down to buy grain from Egypt. But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him. So Israel's sons were among those who went to buy grain, for the famine was in the land of Canaan also.
Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground. As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. "Where do you come from?" he asked.
"From the land of Canaan," they replied, "to buy food."
Although Joseph recognized his brothers, they did not recognize him. Then he remembered his dreams about them and said to them, "You are spies! You have come to see where our land is unprotected."
"No, my lord," they answered. "Your servants have come to buy food. We are all the sons of one man. Your servants are honest men, not spies."
"No!" he said to them. "You have come to see where our land is unprotected."
But they replied, "Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more."
Joseph said to them, "It is just as I told you: You are spies! And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!" And he put them all in custody for three days. (Genesis 41.39-42.17)
My word, I am enjoying this story!
Tuesday, 7 April 2009
Genesis - 42
Today we are on Foula. Foula (population 30) is one of Britain's most remote inhabited islands and leaves a lasting impression on everyone who visits. The crofting townships on the narrow coastal strip are dwarfed by the island's five dramatic peaks (Da Noup, Hamnafield, Da Sneug, Da Kame, and Soberlie). On the west coast are Shetland's biggest and most spectacular cliffs.
Foula's natural heritage is exceptionally rich and diverse for such a small area. The name means 'Bird Island' in Old Norse and Foula is designated as a Special Protection Area for birds, a National Scenic Area, and a Site of Special Scientific Interest for its plants, birds and geology.
In the long midsummer days, Foula's wildflowers provide a glorious burst of colour. Sea Pinks, blue Spring Squill and yellow Tormentil carpet the shoreline while Marsh Marigolds and wild orchids blossom gold and purple in ditches and marshes, with white tufted Bog Cotton, Sphagnum Moss, Sundew and Crowberry making patterns across the moorland.
Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh's officials who were in custody with him in his master's house, "Why are your faces so sad today?"
"We both had dreams," they answered, "but there is no one to interpret them."
Then Joseph said to them, "Do not interpretations belong to God? Tell me your dreams."
So the chief cupbearer told Joseph his dream. He said to him, "In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Pharaoh's cup was in my hand, and I took the grapes, squeezed them into Pharaoh's cup and put the cup in his hand."
"This is what it means," Joseph said to him. "The three branches are three days. Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer. But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon."
When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, "I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head."
"This is what it means," Joseph said. "The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh."
Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh's hand, but he hanged the chief baker, just as Joseph had said to them in his interpretation.
The chief cupbearer, however, did not remember Joseph; he forgot him.
When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
Then the chief cupbearer said to Pharaoh, "Today I am reminded of my shortcomings. Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged."
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
Pharaoh said to Joseph, "I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it."
"I cannot do it," Joseph replied to Pharaoh, "but God will give Pharaoh the answer he desires."
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
"In my dreams I also saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted—withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me."
Then Joseph said to Pharaoh, "The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
"It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
"And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine."
The plan seemed good to Pharaoh and to all his officials. So Pharaoh asked them, "Can we find anyone like this man, one in whom is the spirit of God?" (Genesis 40.1-41.38)
Joseph is about to receive a royal appointment!
Foula's natural heritage is exceptionally rich and diverse for such a small area. The name means 'Bird Island' in Old Norse and Foula is designated as a Special Protection Area for birds, a National Scenic Area, and a Site of Special Scientific Interest for its plants, birds and geology.
In the long midsummer days, Foula's wildflowers provide a glorious burst of colour. Sea Pinks, blue Spring Squill and yellow Tormentil carpet the shoreline while Marsh Marigolds and wild orchids blossom gold and purple in ditches and marshes, with white tufted Bog Cotton, Sphagnum Moss, Sundew and Crowberry making patterns across the moorland.
Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.
When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh's officials who were in custody with him in his master's house, "Why are your faces so sad today?"
"We both had dreams," they answered, "but there is no one to interpret them."
Then Joseph said to them, "Do not interpretations belong to God? Tell me your dreams."
So the chief cupbearer told Joseph his dream. He said to him, "In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Pharaoh's cup was in my hand, and I took the grapes, squeezed them into Pharaoh's cup and put the cup in his hand."
"This is what it means," Joseph said to him. "The three branches are three days. Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer. But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon."
When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, "I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head."
"This is what it means," Joseph said. "The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh."
Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh's hand, but he hanged the chief baker, just as Joseph had said to them in his interpretation.
The chief cupbearer, however, did not remember Joseph; he forgot him.
When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
Then the chief cupbearer said to Pharaoh, "Today I am reminded of my shortcomings. Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged."
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
Pharaoh said to Joseph, "I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it."
"I cannot do it," Joseph replied to Pharaoh, "but God will give Pharaoh the answer he desires."
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
"In my dreams I also saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted—withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me."
Then Joseph said to Pharaoh, "The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
"It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
"And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine."
The plan seemed good to Pharaoh and to all his officials. So Pharaoh asked them, "Can we find anyone like this man, one in whom is the spirit of God?" (Genesis 40.1-41.38)
Joseph is about to receive a royal appointment!
Monday, 6 April 2009
Genesis - 41
Today we are on Fair Isle.
Fair Isle is an island off Scotland, lying around halfway between Shetland and the Orkney Islands. 4.8 kilometres (3 miles) in length and 2.4 kilometres (1.5 miles) wide, it has an area of 768 hectares (4 square miles), making it the tenth largest of the Shetland Islands. The island is situated around 40 kilometres (25 miles) south-west of Sumburgh Head on the Mainland of Shetland. Although it is marginally closer to North Ronaldsay Orkney, Fair Isle is administratively part of Shetland. It gives its name to one of the British Sea Areas. It is the most remote inhabited island in the United Kingdom.
The majority of the seventy islanders live in the crofts on the southern half of the island, with the northern half consisting of rocky moorland. The western coast consists of cliffs of up to 200 metres (660 feet) in height. The population has been decreasing steadily from around four hundred in around 1900. There are no pubs or restaurants on the island, but there is a single primary school. After the age of eleven, children must attend a boarding school in Lerwick.
The island has a very famous bird observatory.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them.
Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, "Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it."
His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.
Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me."
When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?" His brothers were jealous of him, but his father kept the matter in mind.
Now his brothers had gone to graze their father's flocks near Shechem, and Israel said to Joseph, "As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them."
"Very well," he replied.
So he said to him, "Go and see if all is well with your brothers and with the flocks, and bring word back to me." Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, "What are you looking for?"
He replied, "I'm looking for my brothers. Can you tell me where they are grazing their flocks?"
"They have moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.' "
So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they plotted to kill him.
"Here comes that dreamer!" they said to each other. "Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams."
When Reuben heard this, he tried to rescue him from their hands. "Let's not take his life," he said. "Don't shed any blood. Throw him into this cistern here in the desert, but don't lay a hand on him." Reuben said this to rescue him from them and take him back to his father.
So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing-and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.
As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed.
So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy isn't there! Where can I turn now?"
Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe."
He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces."
Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave to my son." So his father wept for him.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.
Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master. When his master saw that the LORD was with him and that the LORD gave him success in everything he did, Joseph found favour in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. So he left in Joseph's care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, and after a while his master's wife took notice of Joseph and said, "Come to bed with me!"
But he refused. "With me in charge," he told her, "my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?" And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
One day he went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, "Come to bed with me!" But he left his cloak in her hand and ran out of the house.
When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. "Look," she said to them, "this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house."
She kept his cloak beside her until his master came home. Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house."
When his master heard the story his wife told him, saying, "This is how your slave treated me," he burned with anger. Joseph's master took him and put him in prison, the place where the king's prisoners were confined.
But while Joseph was there in the prison, the LORD was with him; he showed him kindness and granted him favour in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph's care, because the LORD was with Joseph and gave him success in whatever he did. (Genesis 37.2-36;39.2-23)
We are having some long passages during Holy Week - otherwise we will never finish the Book of Genesis before Easter!
Fair Isle is an island off Scotland, lying around halfway between Shetland and the Orkney Islands. 4.8 kilometres (3 miles) in length and 2.4 kilometres (1.5 miles) wide, it has an area of 768 hectares (4 square miles), making it the tenth largest of the Shetland Islands. The island is situated around 40 kilometres (25 miles) south-west of Sumburgh Head on the Mainland of Shetland. Although it is marginally closer to North Ronaldsay Orkney, Fair Isle is administratively part of Shetland. It gives its name to one of the British Sea Areas. It is the most remote inhabited island in the United Kingdom.
The majority of the seventy islanders live in the crofts on the southern half of the island, with the northern half consisting of rocky moorland. The western coast consists of cliffs of up to 200 metres (660 feet) in height. The population has been decreasing steadily from around four hundred in around 1900. There are no pubs or restaurants on the island, but there is a single primary school. After the age of eleven, children must attend a boarding school in Lerwick.
The island has a very famous bird observatory.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them.
Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made a richly ornamented robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, "Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it."
His brothers said to him, "Do you intend to reign over us? Will you actually rule us?" And they hated him all the more because of his dream and what he had said.
Then he had another dream, and he told it to his brothers. "Listen," he said, "I had another dream, and this time the sun and moon and eleven stars were bowing down to me."
When he told his father as well as his brothers, his father rebuked him and said, "What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?" His brothers were jealous of him, but his father kept the matter in mind.
Now his brothers had gone to graze their father's flocks near Shechem, and Israel said to Joseph, "As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them."
"Very well," he replied.
So he said to him, "Go and see if all is well with your brothers and with the flocks, and bring word back to me." Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, a man found him wandering around in the fields and asked him, "What are you looking for?"
He replied, "I'm looking for my brothers. Can you tell me where they are grazing their flocks?"
"They have moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.' "
So Joseph went after his brothers and found them near Dothan. But they saw him in the distance, and before he reached them, they plotted to kill him.
"Here comes that dreamer!" they said to each other. "Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams."
When Reuben heard this, he tried to rescue him from their hands. "Let's not take his life," he said. "Don't shed any blood. Throw him into this cistern here in the desert, but don't lay a hand on him." Reuben said this to rescue him from them and take him back to his father.
So when Joseph came to his brothers, they stripped him of his robe—the richly ornamented robe he was wearing-and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it.
As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed.
So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy isn't there! Where can I turn now?"
Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe."
He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces."
Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave to my son." So his father wept for him.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.
Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
The LORD was with Joseph and he prospered, and he lived in the house of his Egyptian master. When his master saw that the LORD was with him and that the LORD gave him success in everything he did, Joseph found favour in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. So he left in Joseph's care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome, and after a while his master's wife took notice of Joseph and said, "Come to bed with me!"
But he refused. "With me in charge," he told her, "my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?" And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
One day he went into the house to attend to his duties, and none of the household servants was inside. She caught him by his cloak and said, "Come to bed with me!" But he left his cloak in her hand and ran out of the house.
When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. "Look," she said to them, "this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. When he heard me scream for help, he left his cloak beside me and ran out of the house."
She kept his cloak beside her until his master came home. Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house."
When his master heard the story his wife told him, saying, "This is how your slave treated me," he burned with anger. Joseph's master took him and put him in prison, the place where the king's prisoners were confined.
But while Joseph was there in the prison, the LORD was with him; he showed him kindness and granted him favour in the eyes of the prison warden. So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. The warden paid no attention to anything under Joseph's care, because the LORD was with Joseph and gave him success in whatever he did. (Genesis 37.2-36;39.2-23)
We are having some long passages during Holy Week - otherwise we will never finish the Book of Genesis before Easter!
Sunday, 5 April 2009
Genesis - 40
Palm Sunday finds us on Sanday. Sanday is one of the larger inhabited outer islands of Orkney, which lie off the north coast of Scotland. The island has a population of around 550. There are two main centres of population; Lady Village and Kettletoft.
Sanday has many sandy bays and a fertile agricultural land surrounded by clear, clean sea. Rich in natural and man-made history, Sanday has a wealth of wildlife and archaeology to offer the interested visitor. The quality of life for its residents is second to none!
Jacob(Israel) was to return to Bethel, and it is at this point that we pick up our reading of the Book of Genesis.
Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son." As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.
Israel moved on again and pitched his tent beyond Migdal Eder. While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
The sons of Rachel:
Joseph and Benjamin.
The sons of Rachel's maidservant Bilhah:
Dan and Naphtali.
The sons of Leah's maidservant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. Isaac lived a hundred and eighty years. Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him. (Genesis 35.16-29)
This is a wonderful summary of much of the story so far.
Happy Sunday!
Sanday has many sandy bays and a fertile agricultural land surrounded by clear, clean sea. Rich in natural and man-made history, Sanday has a wealth of wildlife and archaeology to offer the interested visitor. The quality of life for its residents is second to none!
Jacob(Israel) was to return to Bethel, and it is at this point that we pick up our reading of the Book of Genesis.
Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son." As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.
Israel moved on again and pitched his tent beyond Migdal Eder. While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
The sons of Rachel:
Joseph and Benjamin.
The sons of Rachel's maidservant Bilhah:
Dan and Naphtali.
The sons of Leah's maidservant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. Isaac lived a hundred and eighty years. Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him. (Genesis 35.16-29)
This is a wonderful summary of much of the story so far.
Happy Sunday!
Saturday, 4 April 2009
Genesis - 39
Today we have arrived at Westray. Westray is one of Orkney's most prosperous isles, known for its farming and fishing fleet. It has its own community school which serves pupils from age 5 to age 15, The beaches are clean, the air pure and the roads virtually traffic free.
Children are safe, with a play area in the village and for teenagers a drop-in centre run by themselves.
Westray has an island population of around 580, with its own doctor, community school, snooker room, two hotels, swimming pool, safe bathing and harbour and lots of fresh air.
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
The man asked him, "What is your name?"
"Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
The sun rose above him as he passed Peniel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.
Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants. He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. "Who are these with you?" he asked.
Jacob answered, "They are the children God has graciously given your servant."
Then the maidservants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
Esau asked, "What do you mean by all these droves I met?"
"To find favour in your eyes, my lord," he said.
But Esau said, "I already have plenty, my brother. Keep what you have for yourself."
"No, please!" said Jacob. "If I have found favour in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it. (Genesis 32.22-32;33.1-11)
Remember, 'it is more blessed to give, than to receive!'
Children are safe, with a play area in the village and for teenagers a drop-in centre run by themselves.
Westray has an island population of around 580, with its own doctor, community school, snooker room, two hotels, swimming pool, safe bathing and harbour and lots of fresh air.
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
The man asked him, "What is your name?"
"Jacob," he answered.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
The sun rose above him as he passed Peniel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.
Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants. He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. "Who are these with you?" he asked.
Jacob answered, "They are the children God has graciously given your servant."
Then the maidservants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
Esau asked, "What do you mean by all these droves I met?"
"To find favour in your eyes, my lord," he said.
But Esau said, "I already have plenty, my brother. Keep what you have for yourself."
"No, please!" said Jacob. "If I have found favour in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it. (Genesis 32.22-32;33.1-11)
Remember, 'it is more blessed to give, than to receive!'
Friday, 3 April 2009
Genesis - 38
Today we visit the lovely Cathedral at Kirkwall in the Orkney Islands. St Magnus Cathedral is one of Orkney's most magnificent landmarks - towering above the Kirkwall landscape with its distinctive red sandstone hues.
Work began on construction of the 'finest church the North had ever seen' in 1137, and it now belongs to the 'people of Kirkwall'.
Our reading of the Book of Genesis picks up the story when Jacob has escaped from his Uncle Laban and is returning to meet his brother Esau.
Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: "This is what you are to say to my master Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favour in your eyes.' "
When the messengers returned to Jacob, they said, "We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him."
In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, "If Esau comes and attacks one group, the group that is left may escape."
Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O LORD, who said to me, 'Go back to your country and your relatives, and I will make you prosper,' I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' "
He spent the night there, and from what he had with him he selected a gift for his brother Esau: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. He put them in the care of his servants, each herd by itself, and said to his servants, "Go ahead of me, and keep some space between the herds."
He instructed the one in the lead: "When my brother Esau meets you and asks, 'To whom do you belong, and where are you going, and who owns all these animals in front of you?' then you are to say, 'They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.' "
He also instructed the second, the third and all the others who followed the herds: "You are to say the same thing to Esau when you meet him. And be sure to say, 'Your servant Jacob is coming behind us.' " For he thought, "I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me." So Jacob's gifts went on ahead of him, but he himself spent the night in the camp. (Genesis 32.1-21)
The story continues tomorrow!
Work began on construction of the 'finest church the North had ever seen' in 1137, and it now belongs to the 'people of Kirkwall'.
Our reading of the Book of Genesis picks up the story when Jacob has escaped from his Uncle Laban and is returning to meet his brother Esau.
Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: "This is what you are to say to my master Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favour in your eyes.' "
When the messengers returned to Jacob, they said, "We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him."
In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, "If Esau comes and attacks one group, the group that is left may escape."
Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O LORD, who said to me, 'Go back to your country and your relatives, and I will make you prosper,' I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' "
He spent the night there, and from what he had with him he selected a gift for his brother Esau: two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. He put them in the care of his servants, each herd by itself, and said to his servants, "Go ahead of me, and keep some space between the herds."
He instructed the one in the lead: "When my brother Esau meets you and asks, 'To whom do you belong, and where are you going, and who owns all these animals in front of you?' then you are to say, 'They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.' "
He also instructed the second, the third and all the others who followed the herds: "You are to say the same thing to Esau when you meet him. And be sure to say, 'Your servant Jacob is coming behind us.' " For he thought, "I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me." So Jacob's gifts went on ahead of him, but he himself spent the night in the camp. (Genesis 32.1-21)
The story continues tomorrow!
Thursday, 2 April 2009
Genesis - 37
Today, on our visit to the Orkney Islands, we find ourselves in Kirkwall. Kirkwall is the largest town and capital of Orkney, off the coast of northern mainland Scotland. The town is first mentioned in the Orkneyinga saga in the year 1046. It was established as the settlement of Rögnvald II, Earl of Orkney, who was killed by his successor, Thorfinn. In 1486, King James III of Scotland elevated Kirkwall to the status of a royal burgh; modern roadsigns still indicate "The City and Royal Burgh of Kirkwall".
Situated on the northern coast of Mainland Orkney and with a population of about 8,500, Kirkwall is a port with ferry services to Aberdeen and Lerwick, as well as the principal north islands in the group. At the heart of the town stands St. Magnus Cathedral, which was founded in memory of Saint Magnus Erlendsson, Earl of Orkney 1108-1117 by Earl (later Saint) Rögnvald Kali. Next to the Cathedral are the ruins of the former Bishop's Palace and Earl's Palace.
When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, "Give me children, or I'll die!"
Jacob became angry with her and said, "Am I in the place of God, who has kept you from having children?"
Then she said, "Here is Bilhah, my maidservant. Sleep with her so that she can bear children for me and that through her I too can build a family."
So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan.
Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, "I have had a great struggle with my sister, and I have won." So she named him Naphtali.
When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife. Leah's servant Zilpah bore Jacob a son. Then Leah said, "What good fortune!" So she named him Gad.
Leah's servant Zilpah bore Jacob a second son. Then Leah said, "How happy I am! The women will call me happy." So she named him Asher.
During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes."
But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?"
"Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes."
So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes." So he slept with her that night.
God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar.
Leah conceived again and bore Jacob a sixth son. Then Leah said, "God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons." So she named him Zebulun.
Some time later she gave birth to a daughter and named her Dinah.
Then God remembered Rachel; he listened to her and opened her womb. She became pregnant and gave birth to a son and said, "God has taken away my disgrace." She named him Joseph, and said, "May the LORD add to me another son." (Genesis 30.1-24)
Jacob was father to lots of children!
Situated on the northern coast of Mainland Orkney and with a population of about 8,500, Kirkwall is a port with ferry services to Aberdeen and Lerwick, as well as the principal north islands in the group. At the heart of the town stands St. Magnus Cathedral, which was founded in memory of Saint Magnus Erlendsson, Earl of Orkney 1108-1117 by Earl (later Saint) Rögnvald Kali. Next to the Cathedral are the ruins of the former Bishop's Palace and Earl's Palace.
When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, "Give me children, or I'll die!"
Jacob became angry with her and said, "Am I in the place of God, who has kept you from having children?"
Then she said, "Here is Bilhah, my maidservant. Sleep with her so that she can bear children for me and that through her I too can build a family."
So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, "God has vindicated me; he has listened to my plea and given me a son." Because of this she named him Dan.
Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, "I have had a great struggle with my sister, and I have won." So she named him Naphtali.
When Leah saw that she had stopped having children, she took her maidservant Zilpah and gave her to Jacob as a wife. Leah's servant Zilpah bore Jacob a son. Then Leah said, "What good fortune!" So she named him Gad.
Leah's servant Zilpah bore Jacob a second son. Then Leah said, "How happy I am! The women will call me happy." So she named him Asher.
During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes."
But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?"
"Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes."
So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes." So he slept with her that night.
God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar.
Leah conceived again and bore Jacob a sixth son. Then Leah said, "God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons." So she named him Zebulun.
Some time later she gave birth to a daughter and named her Dinah.
Then God remembered Rachel; he listened to her and opened her womb. She became pregnant and gave birth to a son and said, "God has taken away my disgrace." She named him Joseph, and said, "May the LORD add to me another son." (Genesis 30.1-24)
Jacob was father to lots of children!
Wednesday, 1 April 2009
Genesis - 36
Today we visit South Ronaldsay and the famous Italian Chapel. South Ronaldsay is one of the Orkney Islands off the north coast of Scotland. It is linked to the Orkney Mainland by the Churchill Barriers, running via Burray, Glimps Holm and Lamb Holm.
When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren. Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "It is because the LORD has seen my misery. Surely my husband will love me now."
She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon.
Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.
She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD." So she named him Judah. Then she stopped having children. (Genesis 29.31-35)
Jacob is to be the father of more children than this!
When the LORD saw that Leah was not loved, he opened her womb, but Rachel was barren. Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "It is because the LORD has seen my misery. Surely my husband will love me now."
She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon.
Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.
She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD." So she named him Judah. Then she stopped having children. (Genesis 29.31-35)
Jacob is to be the father of more children than this!
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