Universalis

Monday, 4 April 2011

Edinburgh Castle - 27

Around the four sides of Crown Square were ranged the most important buildings of the castle - the Royal Palace, where the sovereign resided; the Great Hall, the major place of ceremony; the Royal Gun-house, where Mons Meg and the other great guns were displayed; and St Mary's, the castle church. The last two have long been demolished and replaced. The Queen Anne Building replaced the Royal Gun-house in the early 18th century; and the Scottish National War Memorial now stands where St Mary's used to be. Yet Crown Square still retains much of its ancient atmosphere of enclosed privilege.



Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

“Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

Then he told her, “For such a reply, you may go; the demon has left your daughter.”

She went home and found her child lying on the bed, and the demon gone.

Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
(Mark 7:24-37)

Let us sing!

Sing praise to God who reigns above,
the God of all creation,
the God of power, the God of love,
the God of our salvation;
with healing balm my soul he fills,
and every faithless murmur stills:
to God all praise and glory.

The angel host, O King of kings,
thy praise for ever telling,
in earth and sky all living things
beneath thy shadow dwelling,
adore the wisdom which could span
and power which formed creation's plan:
to God all praise and glory.

What God's almighty power hath made,
his gracious mercy keepeth;
by morning glow or evening shade
his watchful eye ne'er sleepeth.
Within the kingdom of his might,
lo! all is just and all is right:
to God all praise and glory.

Then all my gladsome way along
I sing aloud thy praises,
that men may hear the grateful song
my voice unwearied raises:
be joyful in the Lord, my heart!
Both soul and body bear your part!
To God all praise and glory.

O ye who name Christ's holy name
give God all praise and glory;
let all who know his power proclaim
aloud the wondrous story!
Cast each false idol from its throne,
the Lord is God, and he alone:
to God all praise and glory.

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